This post examines aspects of ecclesiastical law raised by the christening of Princess Charlotte of Cambridge
Baptisms were in the news last week, first with the Church of England’s publication of Christenings – a positive choice on 3 July, and then the christening of Princess Charlotte of Cambridge (as Charlotte Elizabeth Diana) at St Mary Magdalene, Sandringham on 5 July 2015. It is unusual for christening parties to bring their own water, but Princess Charlotte’s family provided both water and a font. The Daily Telegraph commented “After this heavenly christening, the Church of England should brace itself for a baptism bonanza,” and given the enthusiasm with which a number of the public seek to emulate the trends set by “the royals”[1], it is likely that incumbents might be requested to replicate them, and this post examines the extent to which recent events were regulated by ecclesiastical law. Continue reading